Monday, September 24, 2012

A day in the life of Super Woman... or.... something else?


Proverbs 31:10-31

A capable wife who can find?
She is far more precious than jewels.
The heart of her husband trusts in her,
and he will have no lack of gain.
She does him good, and not harm, all the days of her life.
She seeks wool and flax, and works with willing hands.
She is like the ships of the merchant, she brings her food from far away.
She rises while it is still night and provides food for her household and tasks for her servant-girls.
She considers a field and buys it; with the fruit of her hands she plants a vineyard.
She girds herself with strength, and makes her arms strong.
She perceives that her merchandise is profitable.
Her lamp does not go out at night.
She puts her hands to the distaff, and her hands hold the spindle.
She opens her hand to the poor, and reaches out her hands to the needy.
She is not afraid for her household when it snows, for all her household are clothed in crimson.
She makes herself coverings; her clothing is fine linen and purple.
Her husband is known in the city gates, taking his seat among the elders of the land.
She makes linen garments and sells them; she supplies the merchant with sashes.
Strength and dignity are her clothing, and she laughs at the time to come.
She opens her mouth with wisdom, and the teaching of kindness is on her tongue.
She looks well to the ways of her household, and does not eat the bread of idleness.
Her children rise up and call her happy; her husband too, and he praises her:
“Many women have done excellently, but you surpass them all.”
Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
Give her a share in the fruit of her hands, and let her works praise her in the city gates.
_________

I find this text thoroughly inspiring and completely overwhelming. I have to tell you - my days don’t look much like this woman’s days. 

As I rise out of bed, tired and already daunted by the tasks of the day ahead- I most often stumble downstairs to make coffee before prodding the kids out of bed.

I reach for the lunch boxes and fill with them with the healthiest snacks I could find at that far away place- costco- I spread some peanut butter and jelly on whole wheat bread and slide the half sandwiches in plastic bags before stuffing the lunch boxes in backpacks.

My husband takes care of himself- we work together to get the family going and to keep the house together.

We get the kids off to school- working the whole time to hold a spirit of kindness and to limit expressions of frustration. Sometimes it slips out and I snap at someone- which is always followed by that terrible feeling of mother’s guilt that has become a constant companion.

After everyone is out the door I rummage through my closet to find clothes that will work- clothes that were most likely purchased at Target or on sale at the Gap... 

I work through the day to move through the needed tasks- to do my work at the church and in my home. To make sure the dishes are done, the clothes are clean, the bills are paid, the emails are sent, and that we have healthy-ish food to put on the table.

It goes on like this for hours. And the truth is that while I certainly feel moments of pure joy and gratitude- these feelings are also sprinkled with feelings of doubt, frustration, and worry. Sometimes I vacillate between these feelings of joy and frustration faster than a hormonal teenager.

Daily tasks can often seem less than noble, and scantly Holy.

-----

So- when I hear this text- while I feel a great sense of admiration and inspiration- I at the same time feel a heavy sense of inadequacy.

So what can we take from this text? What does the life of an ancient, apparently wealthy class woman teach us today- thousands of years later?

-----

In exploring this question- I’d first like to look at the way this text has been used through the centuries.

When doing a search I found countless sermons and commentaries produced over the years that look to this text as a description of ‘the ideal women.’ While these writings often ignore major pieces of the text- they use this passage to reinforce the place of a woman as by her husbands side- caring for the home, supporting him in every way- giving selflessly with endless energy.

The woman in this text falls into the common trap that women in biblical and historic texts often fall into- women are portrayed as either a harlot or or a selfless heroine- either condemned, or held on a pedestal. Pieces of this text are pulled out to provide an example of a selfless woman-  placing her on a pedestal and justifying the social role of a woman as ordained to support a husband. 

Ironically- this same text has also been used by feminist interpreters to show the many and diverse roles for women- to show that women are not only cooking the bacon- they are going far and wide to get it- buying and selling land and goods to earn it. Lines of this text can be lifted out to speak of women acting in ways which would have been far outside the expected role of women. When explored in this light this is a radically progressive text for its time.

Each of these interpretations are interesting- and I appreciate some more than others.
The traditional approach sees that there are pieces of this woman’s life that are admirable and instructive. The more feminist approach sees that this ‘woman’ is a heroine in her own right, who pushes assumed boundaries. We can also note that the ‘women’ of proverbs 31 is no ordinary woman- most women do not have servants or land- in fact most woman struggle to survive.

------

I think that in order to get the fullest understanding of this passage- we must look a little closer. This text certainly holds more than first meets the eye.

Proverbs is one of the books of Wisdom found in the Old Testament, which have helped people through the centuries to interpret daily living. The book of Proverbs includes practical advice- but the central concern is the shaping of character- which is seen as the development of wisdom

Wisdom is often expressed as the feminine face of God. This wisdom is present at the start of creation- stirs over the waters and brings life out of chaos. Wisdom guides people through the whole of the Old and New Testaments, is present through the life, death and resurrection of Christ, and through the initiation of the church at pentecost. 

Wisdom is a gift from God which can be passed on and shared. 

In Chapter 1 verse 2 of the book of proverbs we learn that  these proverbs are for learning about wisdom and instruction, for understanding words of insight, for gaining instruction in wise dealing, righteousness, justice and equity. Wisdom is about how to live life.

Todays passage closes the book of Proverbs with an acrostic poem [A poem or series of lines in which certain letters, usually the first in each line, form a message when read in sequence.]  - In this case- each of the 22 verses begins with one of the 22 letters of the Hebrew alphabet - in order.

This passage reads as an instructional poem which would have been passed on to be memorized. Now- this isn’t a checklist, or a specific description of what a woman should be-- rather this list is a metaphoric description of wisdom. The verses paint a picture of what wisdom would look like if wisdom were a person. A woman, specifically.

When we shift our reading of this text from a description of ‘a perfect woman’-- to an understanding of what wisdom is- we come away with a very different reading--and quite honestly-  all of a sudden I take a deep breath and I feel less intimidated, overwhelmed and inadequate-- and more inspired and filled with grace.

The focus of the text is on wise and energetic activity. The poem is rich in words of action- linked by ‘noble’ righteous’, ‘fear of the lord’, care for the poor and needy, 

Wisdom provides a connection to ordinary life. Centered first -in a sense of God’s wonder- our faith is lived out in our actions- actions are born out of our faith.

The wise ones of ancient Israel were primarily concerned with practical questions. 

Our daily, repeated actions become our character.


Through the story of the ‘capable woman’, the Proverbs encourage all of us to have: discernment, industriousness, a positive demeanor, and a strong sense of justice- to find joy in the daily actions of life. 

I can see why the author of Proverbs chose to use the life of a woman to be the means to communicate the meaning of wisdom. Wisdom is all around in the people I meet- grounded in God’s love, and shared generously. 

I have put together an acrostic poem - from A to Z naming the ways wisdom is present in this place. For just as this text inspires us to see the everyday as holy- when I hear the stories of the women here, even the mundane aspects of my own daily work come to be seen as blessed and holy, and seeped in wisdom.
------

Ann decided to foster a sweet child while teaching, working at the church, and working on a masters degree.

Branding cattle for their family business keeps Julia busy on the weekend.

Chris laughs with her two kids who are now responsible, compassionate, contributing adults. 

Dana sees God working in her life when she looks at her husband and her daughter- and when she feels her unborn child in her belly.  

Eighty babies over the past fifteen years have snuggled in a soft warm crocheted blanket, made by the hands of Lorale. 

Faith sees someone in need and offers them a glass of water.

Getting to see her son grow up with a remarkable father who instills wonder brings Kris pure joy.

Happily sober for four years, Mandy finds overflowing joy in being a functioning person in society and in being present to her children. 

Ice cream with friends makes Mia happy.

Judy watches her son care for family land. She watches her children care for their children with pride and gratitude.

Kellan and Kali make Lauras heart swell when they look and her and say "Nana" and run to her with opened arms, throw themselves at her and mutter "mmmmmm" with a kiss. 

Lisa has enough self awareness to let her children grow into their own people- adults who are themselves competent and gracious.

Margaret brings joy to the world through laughter- and she finds her keys almost every day.

Nobody sings like Jillian- on the stage, in the church, or to her children, her voice is a gift she shares with the world.

Opening a jar makes Barbara realize she still has her strength!

Personal expertise in computers and continuous learning make Laura feel valuable and appreciated.

Quiet mornings in prayer prepare Amanda for the day ahead.

Running 13.1 miles at record pace makes Alissa’s friends and family proud of her.

Shirley rises early to enjoy the morning hours with a cup of coffee, and to challenge herself to the daily suduku puzzle- this keeps her young!

Time could not stop Jerrie from graduating college and becoming a nurse.

Unlimited joy can be seen on the face of Daphne when her dog sits and wags his tail at the sound of her voice.

Vast amounts of trash have been picked up by Cheryl as she keeps the streets clean on her daily walk.

Walking 39.2 miles, and earning $2200 for breast cancer, Jenn made a difference in the lives of people she will never meet. 


----
Grounded in God’s love, wisdom can be seen in all we do, and in all we are. In the every day and in the mundane- In the landmark and the transformative- God’s Holy wisdom guides and inspires. 


Where do you see wisdom? 

Sunday, August 26, 2012

a new kind of armor...


Ephesians 6:20-30

10 Finally, be strong in the Lord and in the strength of his power. 11 Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. 12 For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14 Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15 As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16 With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17 Take the helmet of salvation, and the sword of the Spirit, which is the word of God. 18 Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. 19 Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak. 


I have unique and wonderful parents-- Growing up my Dad was a part of a group called the ‘SCA’ - or the Society for Creative Anachronism. This is a large international group of folks who dress up and recreate life in the middle ages... yes- it is a little odd- even as a kid- I knew when we went to the events that these were some unique people- but they clearly loved what they did. 



We would go to events where we would all dress in robes and smocks that my Mom made- mine was grey, my sister’s was brown. We had little rope belts and would we wear our summer sandals. We would sleep in canvas tents, sit around camp fires and drink from wooded goblets while singing old Gallic songs... We met all sorts of wonderful people and learned to make jewelry and how to properly eat a turkey leg.

The biggest event for this society is a battle which takes place every two years... thousands of people come together to camp, to set up a time period marketplace, to socialize- and to fight in a real life battle...

In order to participate in this battle- which involves a great code of chivalry- you must have a full suit of protective, time period armor....

So- in order to participate in this great event- my Dad spent a full four or five months making himself a full suit of metal armor.

I remember going with him each week to his fellow SCAer’s house. I would play with the dogs and the other kids while my dad worked away to cut and hammer metal, rivet leather, and to weld pieces together.

My Dad tells me that there are a few things he learned through the process of making a full suit of armor. 

First- the process of making armor is never complete. Even after months of preparing and work- each time my Dad would put his armor on, or put it to the test- he would learn of new areas that needed addressed- he would find spots that weren’t protected or pieces that needed further shaping and adjustment. 

Putting on armor is a continual process.

My Dad also learned that making armor was both a personal and a group project. While each piece had to be customized and fit to protect my Dad’s exact body shape- he also needed the community of SCA friends to help him learn how to make the armor, how to bind the armor, and to maintain the armor. While the armor was ultimately personalized for him- it couldn’t have been made without the support of his community.

Putting on armor is both personal and communal.

My Dad also learned- perhaps the hard way- that armor is useless if it prohibits you from moving or speaking. I know you’ll be shocked to hear that those pictures we see in cartoons of men in suits of armor waddling down a haunted castle hall aren’t realistic... If a person can’t move and bend in armor, then the protection they receive will be futile when faced with someone who is nimble and flexible. In order to achieve both flexibility and protection, armor is designed using layers of different materials to protect different parts of the body. 

Putting on armor requires flexibility and creativity.

Finally- and this was the most important and the simplest thing my Dad said about his armor suit... You make armor, and put armor on for a reason- for a purpose. Armor is a highly functional protective layer that you add to your skin. Armor is worn to allow someone to move into dangerous situations with a grounded-ness- an assurance that they are safe- that they can move freely into risky situations.

-----

Paul’s letter to the Ephesians ends with an invitation for followers to ‘put on the ‘armor of God’. This comes after what can be seen as a two part epistle laying out the ‘why’ and the ‘how’ of the Christian message: 
  1. the first half says that through the death and resurrection of Christ- all of humanity- and all of creation is called to unity.... 
and 
  1. The second half says that this gospel message calls us to a new way of living and being in right relationship with God and with our neighbors - 

In the last section of the letter- in todays reading- after the people understand the why and how - 

Paul reveals the fine print: “This isn’t going to be easy.” You are moving into dangerous territory.This way of life which Paul has laid out in the following chapters is a subversive way of life- one that values relationship over status. One that values peace over violence. One that calls for unity over division. 

Following this ‘way’ brings conflict and struggle. -- Paul says that the forces you will face are greater than the Roman soldier outside your door. Greater than the physical conflicts you face on a daily basis in the market, and in your home-- there are forces working to keep you separated from God and in conflict with each other... These forces come from within and without. These forces are here and now- and they are in the future-- this is not a one time conflict-- you are living in a world where you will always face conflicts. ‘The wiles of the devil’ separate us from God- these ‘evils’ can be found in Addiction and doubt,  division and jealousy, insecurity and hunger, death and violence.... The conflicts will not only come from those you live with- but they will rage in your own head- in your own soul...

Paul tells us that there will be conflict, which requires that we be proactive. Paul tells us we are given the ‘armor of God’ to provide strength and protection.
-----

Now, this text - the fine print- is full of vivid imagery and rich metaphor. While the imagery and metaphor used would have been clear and relevant for the early followers of Christ who heard this word- this text has taken on many meanings throughout time. 

In a world where too often religious conviction has been intertwined with political conquest- images of a ‘Christian Soldier’ can stir up conflicted feelings and emotions. When Mark and I were discussing this text he told me a story of walking into a sunday school class- years ago- not here- where this lesson was being taught- and two children- probably similar to mine- were battling it out with their ‘swords of the spirit’ while they whopped each other with full force on their ‘helmets of salvation’.

Unfortunately - too often as Christians we have lived this scene out- we have seen this as our duty- to whop people over the head with our version of truth and righteousness-  seeing it as our duty to enforce violent submission in the name of God in Christ. We have a painful history of violence in the name of truth - from crusades in the middle ages to contemporary exploitations of the word of God used to justify hate and violence. 
-----
Paul’s letter instructs followers to ‘put on God’s armor’... Followers must stay the path in the midst of all of the many forces which seek to divide.

Be assured that like the armor my Dad made- this armor will need adjustments throughout time. This armor will need to be both be developed personally, and in community. This armor must be layered and have a level of flexibility... and ultimately this armor serves a vital purpose. However- this armor has a purpose that is quite different than the armor of ‘this world’.

Paul’s letter calls them to ‘arm’ themselves-- but with no ordinary armor- not with the armor of the Roman empire- but with the armor of God. Protected by God’s gifts of righteousness, faith, prayer, the word of God, and salvation- followers are able to live more fully- our strength in God provides security in adversity-- With the armor of God we can face anything. 

This armor does not give us permission to whop someone over the head with ‘truth’, this armor does not give us permission to force a person to see the world the way we see it... 

We put on armor so that we may stand firm- so that we may remain grounded in God’s love- so that we may proclaim the gospel of peace. That we may speak this peace and declare it boldly. So that we may stand strong against all that wants to separate us from God and from our neighbor...

Where forces of evil work to divide- our armor of God unites. Where forces of the devil work in our mind and in our spirit to wreak havoc within-- the armor of God allows us to stand firm in the truth that we are loved. We are washed in grace, we are liberated from pain and addiction. Where systemic forces work to create and perpetuate myths of ‘us’ and ‘them’-  Our armor reminds us that we are loved- and so is our neighbor.’

Protected by the armor of truth, righteousness, prayer, and peace we are able to step out in faith. To speak the gospel of peace and unity. To walk the way of Christ. To live in relationship with both God and our neighbors.
-----

What freedom will you find in the knowledge of God’s love and desire for unity? 

How will you speak the gospel of peace with your feet and with your words?


Proof of my stylish outfit-- you can see that I was thrilled...

Wednesday, August 1, 2012

Life Prevails




I am a couple weeks late- but here is my sermon from a couple weeks ago for those who were interested... It is a bit long for the screen (and perhaps the ear too?- I'll work on that!)

I preached this the week before the theater shootings here in my home city.... It turned out to be timely to address how we respond to horrible events...

In this light I have a couple questions to reflect on:
Do we tend to 'bury the body' too quickly in our culture?
Have we moved through this horrible event and onto the fun of the olympics and the division and vitriol of political shouting too quickly?
What does it look like to move onto feeding the hungry? 
Is what we seem to move onto in our culture the life that God calls us to after a tragedy?

I hope you'll return to these questions after reading :)

Here goes:
----------------------------

Mark 6:14-29



King Herod heard of it, for Jesus’ name had become known. Some were saying, “John the baptizer has been raised fro m the dead; and for this reason these powers are at work in him.” But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”
For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.
Well- what an exciting text we have today!  This is a story we all remember. In the middle of gospel stories of feeding people, performing miracles, giving sight to the blind- we find a gruesome tale of jealousy and beheading! 
This difficult text is especially poignant to me today- at this point in my journey and in this place together as a church. As conflicted as I was when I saw that this was the lectionary text for my first sermon with you all-- the more I sat with it the more I came to appreciate it.
......
Let me explain.
Marks Gospel moves quickly- the most compact of the four gospels- this one is full of non-stop action. It is best read as a whole- from start to finish. While I won’t do that today- you’re welcome- I do want to catch us up to speed a bit.
Mark introduces John in the first chapter, verse three.
John is the one. The messenger who prepares the way for Jesus. The one who makes the path straight. Appearing in the wilderness, proclaiming repentance and forgiveness- John draws the first crowds.
John baptizes and speaks truth. He is a non-traditional kind of guy- marches to the beat of his own drummer. He stands out as different than most who speak with authority- he is different.
He wears that camel tunic and a leather belt- he lives in the woods and eats bugs... 
And he claims that it is not he- but the one who will come next- that the people should be excited about. 
He baptizes with water- but the one they should be preparing for will baptize with the Spirit.
John baptizes Jesus and then disappears from the story with a quick passing note of his arrest.
---
Life goes on in typical Mark fashion-- we fly through the beginning of Jesus’ ministry as disciples are gathered, people are healed, miracles are performed, parables are taught, sermons are preached. At this point, nearly halfway through the gospel, Jesus gets organized, rounds up the disciples, and sends them out two by two. 
And this is where we are.
--------
In similar fashion, I meet this text as a new minister, fresh out of seminary- rosy-eyed, optimistic- ready to take on the world. I have glimpsed the power of this message, and I’m ready to share what I’ve learned- to live what I’ve been studying!
This beautiful church- this amazing congregation who I’ve slowly been getting to know... Have seen miracles- have seen life- this congregation has been here for more than a hundred years living this gospel story... and again-- we are at this point- sent.
We are rounded up. organized. empowered.  As Daphne preached last week- we are called to leave the center of the raft and move to the edge- We are sent.
And then this passage comes to us this morning!
In the middle of healing and miracles we are blindsided with jealousy and beheading.
-----
Our story today is a familiar story- not only because it is a memorable Bible story- but because it is a story we see played out around us everyday on the news, on TV drama- in our own lives.
----
In Mark Chapter 6 v. 14 we enter the scene- we meet Herod. 
This Herod is a complex character- He hears of the events going on around his corner of the Roman Empire- healing and miracles- and wonders who is exerting this kind of power. Perhaps he is threatened- he is certainly worried. He connects Jesus-this person who is going around healing and performing miracles- to John the one whom he had beheaded.
Herod flashes back to the events-- the conflict he struggled with and the choices he made.
Herod had arrested John for speaking out against the unlawful nature of his recent marriage to his Brother’s wife, Herodias. While Herod suspected a prophetic presence in John, John was ultimately arrested for speaking truth to power. 
As John sits in prison, Herod has a big birthday party with all of his friends, officers and diplomats, - all of those with political power and prestige are gathered together eating and drinking.. Herodias’ daughter brings entertainment to the party and performs such a moving a dance that it inspires Herod to offer her anything she wants- Even half of his kingdom. 
The young girl, unsure how to respond, consults her mother- who- still filled with bitterness and anger over the judgement she received for her unlawful marriage- requests the head of John the Baptizer...
the girl returns to Herod and makes the request--
I want the head on John the Baptist--- on a platter.
Herod- conflicted- feeling the pressure of the public promise he just made her, and the eyes of the gathered guests- orders his guards to deliver the head.
John is found in the prison- his head is severed, and the bloody mess is delivered - on a platter- to the girl and to her mother.
------
Is this what we are being prepared for? 
We were just called and sent- ready for mission- sent with nothing -not even two tunics- told to proclaim that all should repent-  anoint the sick and feed the hungry...
And then this?? 
John- the one Mark began with- the messenger who has been sent to prepare the way... is caught up in a soap-opera-style-drama and ends up with his bloody head on a platter... 
Is this what we are to become? the main dish?
----
Bombarded by a 24/7 news cycle that tells story after story of corruption and violence -Life can seem to be a bit of a bloody mess. We can become disenchanted and overwhelmed. While extreme stories of beheading- be it John the Baptist, or the latest victim of terror and exploitation- can seem disconnected from the pain and drama of our own lives--
We don’t have to look far to experience jealousy, revenge, corruption and hatred.
This is the world we live in.
This is the world we are sent into to live in ministry- as a community of followers of Christ.
------
How did the Disciples respond to this news? 
Imagine it- newly organized and sent, they get word of the beheading of their friend- their mentor- the one who is paving the path-  ...
They get word that John’s head is in Herod’s court and his body lay, lifeless, headless, is the prison grounds. How do they respond?
in Verse 29, Mark tells us that, when the disciples heard, they came and took his body, and laid it in a tomb.
They do not seek revenge. They do not form a coup. They do not run in fear. They do not- as Christian Piatt named in his blog this week (click here to read Christian's blog) say, “well, everything happens for a reason.” or “It’s ok, he is in a better place.”, or “God needed another angel in heaven, so He called him home.”
Rather, in line with traditional Jewish ritual, the disciples go to the prison, gather the body, wash it, and anoint it with oils and spices, wrap it in cloth, and lay it in a tomb.
After all this they go to Jesus- tell him of the events- of all they have done and taught. Jesus invites them to rest-- but they soon find that there is no time for rest.
The crowds are already gathered- people are running ahead to meet this person they have heard about-- a beheading cannot stop the momentum of what has begun.
There are people who are hungry and sick and in need of healing.
In the face of death- even John’s death- Jesus and the disciples faithfully and courageously continue on bringing life and justice and mercy.
------
It is no mystery that this path is difficult.
As I have cautiously taken step after step into this path of leadership in ministry I have been warned repeatedly of the difficulties.
We know the statistics- we know the obstacles we face as a church. We know that churches can be grounds for pain and brokenness... We especially know that as we embark on new mission, as this congregation experiences growth and change- as we are sent out into the community, and in to the world- we will face unforeseen challenges.
It is no mystery that we will deal with drama. Pain. Jealousy. Betrayal. Revenge. Death. This is a part of being in the human family- it is certainly part of being a church family. It is a part of being sent into the world disciples. 
However... when you are sent-- when you feel called- 
when you see yourself, and your community of faith as connected to this bigger story- 
the story of God’s love for all of humanity- 
of God’s longing for life and wholeness for all of creation-- 
when you know in your bones that this is what you are made to do... 
when you look around you and see the signs of God’s grace- 
you keep on moving- even in the face of death.
John’s story cries out from the wilderness... prepares the way of the Lord. 
John spoke truth to power... and while this cost him his life .....  his life lives on as Jesus, and the Disciples, and the church, persistently act out truth to power.
In the face of injustice-- the voice that lives on is the one that keeps on bringing healing, justice and grace!
This is the power that overcomes death. This is the path that is prepared. 
John’s death does not preview Jesus’ death, rather the life that transcends is a sign of the life that will endure- even in the face of crucifixion. 
In the midst of drama- Revenge- Death.  the healing must go on. 
The people are gathered.
We must pay our respects, bury the body. and feed the hungry

This is what we are called to do. 
This is the truth that speaks loudest to power. 
------
As we meet drama, injustice and death- May we reach in to the source that sustains us. 
As we meet obstacles- May we remember that we are a part of this big story- God’s story.
And this is a story of life and grace and healing- even in the face of death.
May our actions- bringing healing, grace, and life-  be the truth that prevails. 

Thursday, July 12, 2012

the bloodied heart




As I grow older and experience more life- listen to the struggles and everyday experiences of friends and family I realize how living results in this continual breaking open, expanding, and bloody-ing of our hearts.

Through time we get beat up, torn apart, and humbled.
       
       The pain of not living up to our own expectations, or the expectations of others.
       The realization of our own limited capabilities.
       The demands of parenthood- loss of 'self', loss of time, loss of brain cells and focus.
       The trauma of deaths of our parents and loved ones- life ripped away too soon.
       Not being accepted for who we are- not being sure of who we are.
       The pain of broken relationships- friendships and marriages- resentment, frustration,
        hurt, & anger.

It seems like somewhere along the line- after the idealistic entry into adulthood- these experiences start and they just keep coming. No end in sight they pile up one after another leaving no room to heal from one before the next arrives.

What are we to do with this? What are we to do with this bloody mess? This open, raw, fragile heart?

This is The Question.


Will we bleed all over others- make our pain the pain of all we come in contact with?

Will we become paralyzed- a heap of organs submitting to the gravity of life?

or

Will this rawness create a new space?

an opening for compassion?

a vulnerability toward others?

Is there enough grace to hold this bloody heart just as it is? Not expecting a miraculous return to the cleanliness of the past-
but an acceptance- an appreciation- perhaps even a noticing of the beauty of what is?

For the gift of having been broken open?
For the wisdom that comes from heartbreak?

What will come of this bloody mess?






*artwork by Cyd Holley

Sunday, July 1, 2012

with God's help...


For those who were unable to be at the service yesterday- here are the words spoken...

The Covenant of Ordination
Jose Morales & Amanda Henderson

My Sister in the faith, do you believe that you are truly called by God and the Church to the life and work of ministry in the name of Jesus Christ? 
I do. 
Paul the apostle testified, “It is no longer I who live but Christ who lives in me.”  Will  you endeavor to be diligent in your practice of the Christian life: of taking time to read and explore the scriptures, to spend time in prayer, to be present to all people, and to strive for peace in God's name?
I will, with the help of God. 
Scripture teaches that the Church was devoted to the apostles' teaching and fellowship, to the breaking of bread and the prayers. Will you endeavor faithfully to fulfill your calling among the people committed to your care: by preaching the word of God and the apostolic faith; and by presiding at the celebration of baptism and the Lord's Supper? 
I will, with the help of God. 
Scripture points towards ministers who are committed to caring for others, not by constraint but willingly, not for selfish gain but eagerly, not by domineering over those in their charge but by example. Will you endeavor to care for the people of God: nourishing, teaching, and encouraging them; giving direction to the life of the congregation; counseling the troubled; declaring God’s forgiveness of sin; celebrating life and proclaiming victory over death? 
I will, with the help of God. 
The Spirit of God led Jesus to preach good news to the poor, proclaiming release to the captives and recovery of sight to the blind, liberating the oppressed, and pointing to the Realm of God. Will you endeavor to walk with the people of God to the global mission of the Church: guiding their concern for justice, peace, and freedom for all people; and taking a responsible place in the governance of the Church and in service to the world? 
I will, with the help, of God. 
The apostle Paul proclaims the Church to be one body with many members. Will you endeavor to live and work in unity with all Christians: witnessing to the visible unity of the Church; cooperating with Disciples colleagues in the ministry of the congregational, regional, general and ecumenical church; and leading the Church in fulfilling its ministry of reconciliation- not only for Christians, but for all of humanity?
I will, with the help of God.
  
In the beginning the Spirit stirred over the waters and created life out of chaos. Throughout time God's creative and life giving energy has continued to bring new life to parched and thirsty land. Will you endeavor to step into God's creative rhythm to be a part of something new; to imagine new ways to be in ministry in our world today?
I will with the help of God.
Jesus allowed God and others to love him, then shared this love in incredible ways.  Will you allow others to help you and to love you?  Will you take to heart the words “nothing can separate you from the love of God”.  Will you take time to rest in God’s love and to share holy love with Kyle, Mia, Faith and Ryan- with all of your family and friends?  
I will with the help of God.
As you serve, pray, laugh, cry, write, play, run, learn, help others, and serve God will you strive to be the full person that God has called you to be– not conforming but constantly being transformed into a beloved child of God?
I will with the help of God.
May God who has given you the will to do these things give you grace to perform them.  Amanda, God who called you is faithful and will not fail you.


painting by Sandra Silberzweig

Yes


Years ago, searching for a church, my family stumbled into Heart of the Rockies, and sensed that this place was our home. Shortly after, I was invited to teach Sunday School.
To that invitation I said ‘yes’, sure I think I can do that. 
I had no idea what I was getting into. When I showed up to that first class- I felt completely helpless- I had no idea what I was doing, or why I had been asked to do it.
However in that saying ‘yes’- I learned. I learned the gifts of children’s curiosity... I came to see the Bible stories that we glimpse at as a child in new and deeper ways. I had the opportunity to be a part of the growth and transformation of young people.
A few years after that Kyle and I were invited to serve at the communion table- and to this new and foreign invitation we said ‘yes’.. sure- that looks like something we can do.
And then that moment when I first stepped up to the table to serve- my knees began to shake- my voice began to quiver- and I wondered ‘what am I doing here? I don’t know anything about anything’- I can’t even seem to memorize the words of institution!
However- in saying yes- to that invitation-- I experienced deep and profound growth as I came to realize the meaning of communion..
I received the gift of serving- the gift of looking into each person’s eyes and saying- this is the body of Christ, the cup of salvation- given for you.
It was in this space, in saying yes to this mysterious invitation, that I first began to sense a call to ministry. 
And here I am again, I find myself saying yes. Knees trembling, voice quivering. Yes. Yes to living into my gifts, yes to moving deeper into relationship with God, and yes to working for justice for all people.
This is a table that none of us can fully understand as we approach. None of us know what transformation will occur when we take of this bread and drink of this cup.
In saying yes, we step into the Divine mystery - We become a part of the body of Christ.
What are your own gifts - what are you saying yes to? 


What do you have to give?